{"id":837,"date":"2019-10-09T14:06:55","date_gmt":"2019-10-09T14:06:55","guid":{"rendered":"https:\/\/www.lingstud.od.ua\/?p=837"},"modified":"2019-10-09T14:49:38","modified_gmt":"2019-10-09T14:49:38","slug":"%d0%b7%d0%b0%d0%b3%d0%b0%d0%bb%d1%8c%d0%bd%d0%b8%d0%b9-%d0%be%d0%b3%d0%bb%d1%8f%d0%b4-%d1%84%d0%be%d0%bb%d1%8c%d0%ba%d0%bb%d0%be%d1%80%d0%bd%d0%be%d0%b3%d0%be-%d0%b4%d0%b8%d1%81%d0%ba%d1%83%d1%80","status":"publish","type":"post","link":"https:\/\/www.lingstud.od.ua\/en\/2019\/10\/09\/%d0%b7%d0%b0%d0%b3%d0%b0%d0%bb%d1%8c%d0%bd%d0%b8%d0%b9-%d0%be%d0%b3%d0%bb%d1%8f%d0%b4-%d1%84%d0%be%d0%bb%d1%8c%d0%ba%d0%bb%d0%be%d1%80%d0%bd%d0%be%d0%b3%d0%be-%d0%b4%d0%b8%d1%81%d0%ba%d1%83%d1%80\/","title":{"rendered":"A Comprehensive Study of the Folklore Discourse"},"content":{"rendered":"<p><strong style=\"font-family: inherit; font-size: inherit;\"><em><strong>Druzhina T. A.<a href=\"\/archive\/2018\/27\/11.pdf\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-470 alignright\" src=\"https:\/\/www.lingstud.od.ua\/wp-content\/uploads\/2019\/09\/833px-PDF_file_icon.svg_-e1568127429360.png\" alt=\"pdf\" width=\"69\" height=\"85\" \/><\/a><\/strong><br \/>\n<\/em><\/strong>DOI: https:\/\/doi.org\/10.24195\/2616-5317-2018-27-11<\/p>\n<hr \/>\n<p><strong>Key words<\/strong>: folklore discourse, institutional (subcultural) type of discourse.<\/p>\n<hr \/>\n<p style=\"text-align: justify;\">The article deals with the all-sided study of the folklore discourse in current linguistics. The relevance of the institutional (subcultural) type of discourse distinctive features for folklore discourse is established and the complexity of the folklore discourse description is defined; the processes that characterize the folklore discourse have been revealed.<\/p>\n<hr \/>\n<p style=\"text-align: center;\">REFERENCES<\/p>\n<p>Karasik, V.\u00a0I. (2004) Yazykovoy krug: lichnost, kontsepty, diskurs. M.: GNOZIS [In Russian]<\/p>\n<p>Emer, Yu. A. (2011) Miromodelirovanie v sovremennom pesennom folklore: kognitivno-diskursivnyy analiz. Tomsk [In Russian]<\/p>\n<p>Butler Gary R.\u00a0Folklore and the Analysis of Folk Discourse: Cultural Connotation and Oral Tradition in Communicative Events \/ Gary Re Butler \/\/ Toronto Working Papers in Linguistics.\u00a0\u2014 Toronto, 1984.\u00a0\u2014 Vol. 5.\u00a0\u2014 P.\u00a032\u201350.<\/p>\n<p>Druzhyna\u00a0\u0422.\u00a0\u0410. (2016) Folklore Discourse \/ T.\u00a0A.\u00a0Druzhyna \/\/ Typologiya suchasnogo dyskursu: Monografiya. K.: Osvita Ukrayiny [In Ukrainian]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Druzhina T. A. DOI: https:\/\/doi.org\/10.24195\/2616-5317-2018-27-11 Key words: folklore discourse, institutional (subcultural) type of discourse. The article deals with the all-sided study of the folklore discourse in current linguistics. The relevance of the institutional (subcultural) type of discourse distinctive features for folklore discourse is established and the complexity of the folklore discourse description is defined; the <a href=\"https:\/\/www.lingstud.od.ua\/en\/2019\/10\/09\/%d0%b7%d0%b0%d0%b3%d0%b0%d0%bb%d1%8c%d0%bd%d0%b8%d0%b9-%d0%be%d0%b3%d0%bb%d1%8f%d0%b4-%d1%84%d0%be%d0%bb%d1%8c%d0%ba%d0%bb%d0%be%d1%80%d0%bd%d0%be%d0%b3%d0%be-%d0%b4%d0%b8%d1%81%d0%ba%d1%83%d1%80\/\" class=\"more-link\">...continue reading<span class=\"screen-reader-text\"> \"A Comprehensive Study of the Folklore Discourse\"<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[57],"tags":[],"class_list":["post-837","post","type-post","status-publish","format-standard","category-issue-27","h-entry","hentry","h-as-article"],"_links":{"self":[{"href":"https:\/\/www.lingstud.od.ua\/en\/wp-json\/wp\/v2\/posts\/837","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lingstud.od.ua\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lingstud.od.ua\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lingstud.od.ua\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lingstud.od.ua\/en\/wp-json\/wp\/v2\/comments?post=837"}],"version-history":[{"count":4,"href":"https:\/\/www.lingstud.od.ua\/en\/wp-json\/wp\/v2\/posts\/837\/revisions"}],"predecessor-version":[{"id":926,"href":"https:\/\/www.lingstud.od.ua\/en\/wp-json\/wp\/v2\/posts\/837\/revisions\/926"}],"wp:attachment":[{"href":"https:\/\/www.lingstud.od.ua\/en\/wp-json\/wp\/v2\/media?parent=837"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lingstud.od.ua\/en\/wp-json\/wp\/v2\/categories?post=837"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lingstud.od.ua\/en\/wp-json\/wp\/v2\/tags?post=837"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}